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   Part, Book  Chapter:Verse                                    grey = Comment text

 1  PreNAB                     |        b, and c from Cave 4 of Qumran, with the aid of important
 2  PreNAB                     |       recovered from Cave 4 of Qumran, are in substantial agreement
 3  PreNAB                     |      in the Psalms scroll from Qumran Cave 11. In this typical
 4     His, 1Sam    2:   22(5) |       a Hebrew manuscript from Qumran.~
 5     His, 1Sam    9:   24(4) |       seem to contravene it. A Qumran text has "the festive (leg)"
 6     His, 2Sam   10:    6(2) |        6-9] A Hebrew text from Qumran (4Q Sam * ) comes closer
 7     His, 2Sam   24:   17(3) |        17] Before this verse a Qumran manuscript (4Q Sam[a]) gives
 8     His,  Tob  Int          |      recovered from Cave IV at Qumran. These texts are in substantial
 9     His,  Tob    1:    1(1) | fragments of the book found at Qumran, is given as Tobi, an abbreviated
10  ProphB,  Joe    2:   23(3) |  founder of the Essene sect of Qumran (second century B.C.) was
11    Gosp,  Mat    3:    6(6) |     washings of the Essenes at Qumran.~
12    Gosp,  Mat    5:    3(4) |      in spirit is found in the Qumran literature (1QM 14:7).~
13    Gosp,  Mat    5:   43(27)|        Psalm 139:19-22) and at Qumran (1QS 9:21) hatred of evil
14    Gosp,  Mat   13:   11(4) |        2:18, 19, 27 and in the Qumran literature (1QpHab 7:8;
15    Gosp,  Mat   18:   15(11)|        to the procedure of the Qumran community; see 1QS 5:25-
16    Gosp,  Mat   19:    9(7) |  divorce was paralleled in the Qumran community (see 11QTemple
17    Gosp,  Luk    3:    4(5) |            4] The Essenes from Qumran used the same passage to
18    Gosp,  Luk    4:   18(9) |   Palestinian Judaism from the Qumran literature that speaks of
19    Gosp,  Joh    5:    2(3) |      of the temple area in the Qumran Copper Roll. Five porticoes:
20    Gosp,  Joh   14:   17(9) |      this term is also used at Qumran, where it is a moral force
21    Gosp,  Act    9:    2(2) |        The Essene community at Qumran used the same designation
22   NTLet, 2Cor    6:   14(10)|     are more characteristic of Qumran documents or the Book of
23   NTLet,  Heb    6:    2(1) |        and the washings of the Qumran sectaries. Laying on of
24   NTLet,  Heb    7:   14(10)|      27; 2:4; Romans 1:3). The Qumran community expected two Messiahs,
25   CathL,  Jam  Int          |  Manual of Discipline found at Qumran). More specifically, it