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 1  PreNAB                     |           in its proper historical perspective, its true impact is more
 2    Pent                     |           in its proper historical perspective, its true impact is more
 3   WisdB,  Psa   18:    1(1) |         first told from a heavenly perspective (Psalm 18:5-20), and the
 4   WisdB,  Psa   18:    1(1) |         the second from an earthly perspective (Psalm 18:36-46). The first
 5   WisdB,  Psa   37:    1(1) |          wicked here on earth. The perspective is concrete and earthbound:
 6   WisdB,  Psa  109:    1(1) |        paramount. In the emotional perspective of the psalm, there are
 7   WisdB,  Psa  114:    1(1) |    presence in their midst. In the perspective of the psalm, the people
 8   WisdB,  Psa  128:    1(1) |      children (Psalm 128:2-4). The perspective is that of the adult male,
 9  ProphB                     |            for exact chronological perspective in the prophecies is an
10  ProphB,  Dan    2:   36(5) |       kingdoms in this apocalyptic perspective are the Babylonian (gold),
11  ProphB,  Dan   12:    7(3) |          Daniel 7:25. The author's perspective is the end of Antiochus,
12  ProphB,  Amo  Int          |         The last oracle opens up a perspective of restoration under a Davidic
13  ProphB,  Amo  Int          |                Epilogue: Messianic Perspective (Amos 9:8c-15)~ ~ ~ ~
14    Gosp,  Mat  Int          |          yet in Matthew 15:16 that perspective broadens and the discourse
15    Gosp,  Mat  Int          |            11-14). Once again, the perspective of the evangelist includes
16    Gosp,  Mat   10:    1(1) |          Matthew 10:5-15), but the perspective broadens and includes the
17    Gosp,  Luk  Int          |          dominated by a historical perspective. This history is first of
18    Gosp,  Luk    6:   13(5) |         Acts 1:15-26). From Luke's perspective, they are an important group
19   NTLet,  Rom    2:    1(2) |            of privilege. From this perspective Gentiles stand on an equal
20   NTLet,  Rom    6:    1(1) |          of the believers from the perspective of God's completed salvation
21   NTLet,  Rom    9:   30(10)|           understood from a Jewish perspective: quite evidently they had
22   NTLet,  Rom    9:   32(11)|         Israel as a whole from the perspective of contemporary Jewish rejection
23   NTLet,  Rom   13:    1(1) |          consent of God. From this perspective, then, believers who render
24   NTLet, 1Cor    1:   10(4) | Corinthians back to a more correct perspective.~
25   NTLet, 1Cor    7:    1(2) |       calls them to a more correct perspective and a better sense of their
26   NTLet, 1Cor   13:    1(1) |        chapter involves a shift of perspective and a new point. All or
27   NTLet, 1Cor   13:   13(5) |     primacy among them. Or, if the perspective is temporal, love will remain (
28   NTLet, 1Cor   14:   23(8) |           from the inner-community perspective of 1 Cor 14:22; the term
29   NTLet, 1Cor   15:   24(10)|                      24-28] Paul's perspective expands to cosmic dimensions,
30   NTLet, 2Cor  Int          |      inconsistencies to changes of perspective in Paul that may have been
31   NTLet, 2Cor    8:    7(9) |          and in passing within the perspective of Paul's theology of the
32   NTLet, 2Cor   11:    2(3) |           The jealousy of God: the perspective is that of the covenant,
33   NTLet, 2Cor   11:   30(19)|            be integrated into this perspective.~
34   NTLet, 2Cor   12:    7(3) |         that he cannot lose proper perspective; cf 2 Cor 1:9; 4:7-11. A
35   NTLet,  Heb    8:   13(5) |   disappearing: from the prophet's perspective, not that of the author
36   CathL,  Rev  Int          |         martyr's death.~Though the perspective is eschatological - ultimate
37   CathL,  Rev   18:    1(1) |          fall of Babylon-Rome. The perspective is prophetic, as if the