Dear brothers and sisters, buongiorno!

Today we celebrate the Feast of the Baptism of the Lord, and the Gospel presents us with an astonishing scene: it is the first time that Jesus appears in public after his hidden life in Nazareth. He arrives on the bank of the River Jordan to be baptized by John (cf. Mt 3:13-17). It is a rite by which the people repented and committed to converting; a liturgical hymn says that the people went to be baptized “with a bare soul and bare feet” — an open, naked soul, without covering anything — that is, with humility and with a transparent heart. But, seeing Jesus mingling with the sinners, we are surprised and we wonder: why did Jesus make that choice? He, the Saint of God, the Son of God without sin, why did he make that choice? We find the answer in Jesus’ words to John: “Let it be so now; for thus it is fitting for us to fulfil all righteousness” (v. 15). Fulfil all righteousness: what does it mean?

By having himself baptized, Jesus reveals God’s justice, that justice he came to bring into the world. Very often we have a limited idea of justice, and think that it means: those who do wrong pay, and in this way compensate for the wrong they have done. But God’s justice, as the Scripture teaches, is much greater. It does not have the condemnation of the guilty as its end, but their salvation, rebirth and their being made righteous: from unjust to just. It is a justice that comes from love, from the depths of compassion and mercy that are the very heart of God, the Father who is moved when we are oppressed by evil and fall under the weight of sins and fragility. God’s justice, then, is not intended to distribute penalties and punishments but rather, as the Apostle Paul affirms, it consists of making us, his children, righteous (cf. Rm 3:22-31), freeing us from the snares of evil, healing us, raising us up again. The Lord is never ready to punish us. His hand is outstretched to help us rise up. And so, we understand that, on the banks of the Jordan, Jesus reveals to us the meaning of his mission: He came to fulfil divine justice, which is that of saving sinners; he came to take on his own shoulders the sin of the world and to descend into the waters of the abyss, of death, so as to rescue us and prevent us from drowning. He shows us today that God’s true justice is the mercy that saves. We are afraid to think that God is mercy, but God is mercy because his justice is indeed the mercy that saves. It is the love that shares our human condition, that makes itself close, in solidarity with our suffering, entering into our darkness to restore light.

Benedict XVI affirmed that “God desired to save us by going to the bottom of this abyss himself so that every person, even those who have fallen so low that they can no longer perceive Heaven, may find God’s hand to cling to and rise from the darkness to see once again the light for which he or she was made” (Homily, 13 January 2008).

Brothers and sisters, we are afraid to think of such a merciful justice. Let us move forward: God is mercy. His justice is merciful. Let us allow him to take us by the hand. We too, disciples of Jesus, are required to exercise justice in this way, in relationships with others, in the Church, in society: not with the harshness of those who judge and condemn, dividing people into good and bad, but with the mercy of those who welcome by sharing the wounds and frailties of their sisters and brothers, so as to lift them up again. I would like to put it like this: not dividing, but sharing. Not dividing, but sharing. Let us do as Jesus did: let us share, let us carry each other’s burdens instead of gossiping and destroying, let us look at each other with compassion, let us help each other. Let us ask ourselves: am I a person who divides or shares? Think a little: am I a disciple of Jesus’ love or a disciple of gossip that divides. Gossip is a lethal weapon: it kills, it kills love, it kills society, it kills fraternity. Let us ask ourselves: am I a person who divides or a person who shares? And now let us pray to Our Lady, who gave life to Jesus, immersing him in our frailty so that we might receive life again.

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After the Angelus, the Pope continued:

Dear brothers and sisters, this morning, according to custom, I baptized some newborns, children of employees of the Holy See and of Vatican City State, in the Sistine Chapel. Now, however, on the Feast of the Baptism of the Lord, it is my pleasure to extend the greeting and the blessing to all the boys and girls who today, or in this period, have received or will receive Baptism. And at the same time, I renew to all of you — and first of all to myself — the invitation to celebrate the date on which we were baptized, that is, on which we became Christians. I ask you: do any of you know the date of your own Baptism? Some of you certainly do not know. Ask your parents, your relatives, your godparents: what is the date of my Baptism? And then, every year, celebrate that date, because it is a new birthday, a birthday of faith. This is today’s task, for each one of you: to find out the date of your Baptism, in order to be able to celebrate it.

And now I address my greeting to you, people of Rome and pilgrims. There are many Polish people here!

In particular, I greet the “Voice of the Angels” choir from Bethlehem. Dear friends, thank you from my heart, because, together with your hymns, you bring the “fragrance of Bethlehem”, and the witness of the Christian community of the Holy Land. Thank you! We will pray for you, and we are close to you!

And let us not forget our Ukrainian brothers and sisters. They suffer a great deal because of the war! This Christmas at war, without light, without heat, they are suffering a lot! Please, let us not forget them. And today, seeing Our Lady who is holding the infant in the Nativity scene, who nurses him, I think of the mothers of the victims of war, of the soldiers who have fallen in this war in Ukraine. Ukrainian mothers and Russian mothers, both have lost their children. This is the price of war. Let us pray for the mothers who have lost their soldier sons, both Ukrainian and Russian.

I wish you all a happy Sunday. Please, do not forget to pray for me. Enjoy your lunch. Arrivederci!